Apostolic View of Pentecost

Yesterday I preached one of the most difficult sermons I have ever had to preach. Not so much because the text and subject was hard for me to understand, but because of the sensitivity of the subject for so many believers. One of the main things that was important to me in yesterday's sermon was the importance of understanding the Baptism of the Holy Spirit.  What was even more important was to see not my interpretation, but to see the apostolic interpretation. Both at Pentecost and at the home of Cornelius, the Apostle Peter gives an apostolic interpretation of the meaning of the Baptism in the Spirit, and the following occurrence of glossolalia.

1n Acts 2 Peter clearly give the meaning of the event: Acts 2:14-17 “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day. 16 But this is what was uttered through the prophet Joel:“‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh.."

The significance of Pentecost was that ALL of God's people would receive the Holy Spirit for empowerment of ministry, and the speaking of tongues was visible and dramatic demonstration of this truth, in that different dialects of different people were being heard. This meant that ALL people meant ALL "nations, tribes and tongues". 

In Samaria, when the Gospel was following the path that Jesus had ordained, there was another Pentecostal experience,  again to confirm the inclusion of Samaritans into the Covenant community, and again Peter is sent in to affirm that the Samaritans as well were to be accepted as members of God's covenant community. 

Acts 8:14-17  Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, 15 who came down and prayed for them that they might receive the Holy Spirit, 16 for he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus. 17 Then they laid their hands on them and they received the Holy Spirit. 

After Peter had preached to Cornelius and his home and saw them baptized in the Spirt as well,  he reported back to Jerusalem this amazing event, and again interpreted again the meaning. 

Acts 11:15- 18 As I began to speak, the Holy Spirit fell on them just as on us at the beginning. 16 And I remembered the word of the Lord, how he said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’ 17 If then God gave the same gift to them as he gave to us when we believed in the Lord Jesus Christ, who was I that I could stand in God's way?” 18 When they heard these things they fell silent. And they glorified God, saying, “Then to the Gentiles also God has granted repentance that leads to life.”

This was truly amazing! That the Lord gave his Spirit to the Gentiles just like he did the Jews indicating that they were to be included and accepted by the Jewish believers as co-heirs in the gospel! This may not sound like a big deal now, but had tremendous significance at this point in redemption history.

Today we are far past the age where God needs to demonstrate to us visibly who is included and accepted in the Kingdom of God. We are living in a post -Pentecostal time, where ALL believers, no matter their background are baptized in the Holy Spirit at the moment of conversion.

As the scripture teaches us, "For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit." 1 Cor. 12:13

It is important that we read the bible in its context and let it interpret itself. When we try to interpret the bible based on our own experiences than we are leaning in a direction of subjective hermeneutics that can be very dangerous.